I sat under the tree where Buddha found enlightenment. It was quite a beautiful tree, and pilgrims had come from all over the world to pay it honors. Throngs of Tibetan refugees were scattered around, performing a ritual where they stand straight up, then lie down, stretch their arms toward the tree and rise again. Each cycle is one "prostration.", and they will complete 100,000 of these over the next month to show their humility to the Dharma. Meanwhile, groups of monks meditated to find some of that sweet realization and clarity that Siddharta found 2600 years ago. Then there was me, soaking up all the magic and serenity with my best attempt at a calm, aware, Buddha mind.
Eventually this mind moved from the present ambiance to its history. Siddharta's story played out in my head. The Noble Prince viewing suffering for the first time and rejecting his fortunes to find the remedy of suffering. The Young Seeker, learning from the aesthetics and moving into a cave where he meditated for six years. The Skeptic, questioning the methods of the aesthetics and finally accepting a bit of food before sitting under the Bodhi tree. The Buddha, who sat under the tree, this tree in fact, and found enlightenment.
This historical Buddha offered quite an interesting contrast to the hordes of Buddhists in front of me now. Buddha himself rejected the wealthy, the aesthetics and all other worn paths. He came to this tree to find his own answers. Meanwhile, the rest of us come to this tree to celebrate his answers.
This balance between borrowing others' wisdom and unleashing our own innate wisdom became a prominent task during my stay at Root Institute for Wisdom Culture, where I studied Buddhism and meditated for six days in complete silence, speaking only in discussions and debates with the resident monks. I wanted to plug the holes in my spiritual understanding of the world and untwist some of the contradictions in my practice, and I hoped Buddhism could lend a helping hand.
To be fair, I found a lot of truth in Buddha's teachings that did just this. Saying that, I saw just as many holes and knots in the Buddhist philosophy and practice as my own.. My major insights came when some Karmic Words cracked away at my thick skull, and a beam of my inner wisdom was allowed to shine through and spread. These gleams of insight sometimes agreed with the teachings, but just as many times they disputed the teachings, which did no damage to their ultimate truth or utility in my eyes. Even though I'm still a few major epiphanies away from finding and creating a really meaningful spirituality, by the end of my stay I felt like I had come a long way, due just as much to my own doubt and skepticism as my acceptance in the teachings.
So, while I suppose Buddha's words are quite helpful in giving us direction and support, ultimately its his path we must follow.
Eventually this mind moved from the present ambiance to its history. Siddharta's story played out in my head. The Noble Prince viewing suffering for the first time and rejecting his fortunes to find the remedy of suffering. The Young Seeker, learning from the aesthetics and moving into a cave where he meditated for six years. The Skeptic, questioning the methods of the aesthetics and finally accepting a bit of food before sitting under the Bodhi tree. The Buddha, who sat under the tree, this tree in fact, and found enlightenment.
This historical Buddha offered quite an interesting contrast to the hordes of Buddhists in front of me now. Buddha himself rejected the wealthy, the aesthetics and all other worn paths. He came to this tree to find his own answers. Meanwhile, the rest of us come to this tree to celebrate his answers.
This balance between borrowing others' wisdom and unleashing our own innate wisdom became a prominent task during my stay at Root Institute for Wisdom Culture, where I studied Buddhism and meditated for six days in complete silence, speaking only in discussions and debates with the resident monks. I wanted to plug the holes in my spiritual understanding of the world and untwist some of the contradictions in my practice, and I hoped Buddhism could lend a helping hand.
To be fair, I found a lot of truth in Buddha's teachings that did just this. Saying that, I saw just as many holes and knots in the Buddhist philosophy and practice as my own.. My major insights came when some Karmic Words cracked away at my thick skull, and a beam of my inner wisdom was allowed to shine through and spread. These gleams of insight sometimes agreed with the teachings, but just as many times they disputed the teachings, which did no damage to their ultimate truth or utility in my eyes. Even though I'm still a few major epiphanies away from finding and creating a really meaningful spirituality, by the end of my stay I felt like I had come a long way, due just as much to my own doubt and skepticism as my acceptance in the teachings.
So, while I suppose Buddha's words are quite helpful in giving us direction and support, ultimately its his path we must follow.